The
Trinity is Not a Straight Line
Barbara Billey, Priestess
Trinity Spiral, Barbara Billey, artist
A bat infects a rat with Covid-19. This virus, more powerful
than any oppressive political leader who can press a button and blow up nations, has forced us into exile from one another. We are are both self and government imposed into isolation. We are leery to touch people whom we love, masked characters in a drama we didn't construct. We are taken from jobs that provide financial security. We are unable to pray and
socialize in ways that nourish us. The simple and meaningful gesture of a
handshake, a hug or kiss, can put our lives in peril.
During this Covid-19 pandemic, I appreciate more fully the
plight of the Israelites of Hebrew Scripture. As they leave Egypt and cross the
barren desert for forty years, they are led by Shekhinah, the Divine Feminine and Presence
of God. Shekhinah, the Hebrew Word for dwelling or settling, denotes the Divine
Feminine in our midst. She first appears in the Book of Genesis, especially
present at certain times and in certain situations of dire hardship and exile. Shekhinah
is associated with the wind and the Spirit of Wisdom Sophia, the equivalent of
the Holy Spirit in our Christian tradition. Might they have sung as we have
today, "(Sing) Wandering and
lost in this desert, we behold Your mystery and might, Holy Presence that forms
clouds of glory by day and a pillar of fire by night" (Exodus 13:21)?
The Israelites carry Shekhinah in their hearts and within
the Ark of the Covenant. She is present during their worship, prayer and study
of Hebrew scripture. When the Israelites finally arrive in the promised land,
Shekhinah is there, too, including in their synagogues. She is woven into every
aspect of their spiritual and religious lives.
"All natures, all forms, all creatures exist in and
with one another," says the Savoir, one of his last teachings according to
the Gospel of Mary (2:2). In the Gospel of John, Jesus assures his companions
that after he leaves God will gift them with the Holy Spirit as the Paraclete -
Advocate and Spirit of Truth. How?
"You'll know that I am in God, and you are in me and
I am in you (John: 14: 20). Is this new language for the Holy Trinity? In Jesus' knowing, the Trinity is not a straight line: Father, Son and Holy Spirit -
two men and a dove.
Jesus evokes the image that we are intimately
interwoven; perhaps, three Divine, dancing energies and three voices, as in a
helix of DNA or a spiral. Thus, we have many ways to be in relationship with
the Divine, and we are an integral part of this Trinity!
Again in the Gospel of Mary, Jesus teaches, "... and
they will resolve again into their own roots (2:3)," In this Gospel,
"roots" relates to "the good" or our own Divine nature. We
see examples of this around the world with the current movement "Black
Lives Matter". From an outrageous atrocity - the murder of a black man,
George Floyd by a white police officer, we witness all races rising up in
solidarity for "the good" on behalf of the unheard and the injustice
of racism.
In these times of exile by Covid-19, when all our lives matter, it can seem like nothing is like it once was and will
likely never again be. Yet, we can rely on Shekhinah, knit within the configuration
of the Trinity, as a stable force who sustains and connects us, who gives clarity
to be in right relationship, and who helps advocate for justice, even if this
has to be at a safe distance from one another. She will dwell within each of us as love and be with us our journey out of exile!
(Sing) Shekhinah, Shekhinah. Your power enfolds us, surrounds and upholds us. Shekhinah, Shekhinah.
